una storia sempre attuale di povera gente nelle mani di usurai, e in dipendenza/simbiosi con la natura e il fiume Titas che dà la vita.
solo che niente dura per sempre.
un film sui vinti, che solo i vinti possono sentire completamente, noi che non facciamo (più) parte dei vinti tiriamo a indovinare.
lasciatevi cullare dalla acque del fiume Titas, non ve ne pentirete - Ismaele
QUI il film completo, su Raiplay
…The
villagers’ pattern of poverty, despair, and tragedy keeps them from improving
their lot in life. Meanwhile Rajar Jhi returns to Kishore’s village with her
son and is befriended by the lonely and embittered star-crossed Basanti.
Choosing to live with her madman husband, the innocents are both beaten to
death by ignorant villagers. Basanti adopts the
child, but pressures from her mother and relatives force her to kick Rajar
Jhi’ child out, who flees to the city to survive. When the river dries up
and money-lenders take advantage of the ignorant fishing community and cause
the destruction of the village, only a starving Basanti remains
behind and dies with a smile on her face when she envisions a child running
through the fields playing a whistle and realizes even if everything once
valued is gone–life goes on.
It’s
a passionate film made with great conviction, that features a marriage ceremony
with the only sounds heard being the bride’s heavy breathing. The pic is filled
with traditional music, tribal customs, an abduction, a murder, a suicide, an
insanity and starvation. In the end, it signals the demise of a long-standing culture because of
various reasons, such as the inability to change with the times, the fractured
nature of the village and their inability to deal with outside forces like
money-lender schemers. It’s a haunting and unforgettable film about the joys,
anguish and rage of a community that was unable to survive. Ghatak clearly uses
the story as a tragic analogy of what happened to the Bengali people as a result of
the Partition of Bengal between British India and Pakistan in 1947.
…While Ghatak goes all out in trying to create a
transcendent, epic, poetic (and so on) cinematic masterpiece, he does not
exactly fail. Yet, I find the film’s angling towards this final, transcendent
moment to be not nearly as interesting as the aforementioned relationship
between Basanti and Rajar Jhi. The moments where their friendship is
experienced are easily the happiest in the film, and it presents something rare
in all of cinema. Here we have two women and young boy subconsciously morphing
into a family. This isn’t about duty, as much as it about love. Their family is
one on the social outskirts, absolutely not malleable enough to be squeezed
into the expectations of a heteronormative family. Unlike countless European
art house films about two women creating a deep connection, Ghatak never even
hints at something sexual. Basanti and Rajar Jhi still say “they need a man”
but they seem to be aware of this not as an emotional need, as much as a
financial one. Both are empowered by their ability to see through the faults in
the society that has left them completely dry.
…The narrative structure is interesting, though not exactly
fascinating, and meandering to a fault at certain sections. The film also
feels too lengthy, and seems to try too hard to stretch as far as it could with
the material.
However, one cannot accuse Ghatak of being unimaginative.
Mixing wistful surrealism with the harsh reality, the director calls attention
to his mise en scène by having dreamlike, hallucinatory sequences intercut with
elemental scenes of heavy rain.
In an extraordinary shot leading up to the ‘intermission’, the
pouring rain threatens to overwhelm the camera—and our vision—creating an
almost ethereal moment that feels as if we are seeing still life through a
glass aquarium.
I hope more cinephiles get the chance to see A River Called Titas. Even if it isn’t an
entertaining film in my opinion, its sheer rarity—but now made more accessible
by Criterion—means it ought to be regarded as a towering work of Indian cinema
by any measure.
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